WEBVTT

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In<00:00:01.540> the<00:00:01.700> name<00:00:01.780> of<00:00:01.960> the<00:00:02.160> Father,<00:00:03.360> and<00:00:03.500> the<00:00:03.640> Son,<00:00:04.660> and<00:00:04.740> the<00:00:04.880> Holy<00:00:05.080> Spirit,<00:00:06.500> Amen.

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There<00:00:07.540> are<00:00:07.680> different<00:00:08.020> types<00:00:08.360> of<00:00:08.700> religion.

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The<00:00:10.060> original<00:00:10.600> type<00:00:11.180> is<00:00:11.780> dogmatic<00:00:12.680> religion.

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Dogmatic<00:00:15.240> comes<00:00:15.660> from<00:00:16.120> dogma,<00:00:17.480> which<00:00:17.640> is<00:00:17.820> the<00:00:17.980> article<00:00:18.720> of<00:00:19.420> the<00:00:19.560> faith.

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Dogmatic<00:00:21.488> religion<00:00:21.888> is<00:00:22.148> always<00:00:22.828> interested<00:00:23.828> in<00:00:24.068> knowing<00:00:24.408> that<00:00:25.228> it<00:00:25.388> doesn't<00:00:25.668> just<00:00:25.928> believe<00:00:26.348> anything

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that<00:00:27.828> is<00:00:27.988> maybe<00:00:28.248> convenient<00:00:28.908> in<00:00:29.188> the<00:00:29.308> moment<00:00:29.768> but<00:00:30.448> that<00:00:30.668> it<00:00:30.888> believes<00:00:31.588> what<00:00:32.448> Christ<00:00:33.288> wanted<00:00:34.088> the<00:00:34.928> church<00:00:35.328> to<00:00:35.948> believe

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and<00:00:37.328> what<00:00:37.768> Christ<00:00:38.328> has<00:00:38.568> transmitted<00:00:39.548> through<00:00:40.548> the<00:00:40.748> church.

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and<00:00:42.200> that<00:00:42.580> our<00:00:43.040> belief<00:00:43.580> is<00:00:44.300> the<00:00:44.460> same<00:00:44.800> belief<00:00:45.340> as<00:00:46.060> the<00:00:46.260> belief<00:00:46.500> of<00:00:46.640> the<00:00:46.820> apostles.

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Now,<00:00:48.100> we<00:00:48.200> cannot<00:00:48.660> deny<00:00:49.440> that<00:00:50.540> dogmatic<00:00:51.420> religion<00:00:51.900> in<00:00:52.440> our<00:00:52.660> days<00:00:53.140> has<00:00:53.760> a<00:00:54.080> very<00:00:54.420> bad<00:00:55.160> press.

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It<00:00:56.940> is<00:00:57.100> considered<00:00:57.520> to<00:00:57.740> be<00:00:58.100> old<00:00:58.580>-fashioned<00:00:59.140> or<00:00:59.760> conservative<00:01:01.120> or<00:01:02.240> narrow<00:01:03.160>-minded.

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And<00:01:05.009> it's<00:01:05.949> simply<00:01:06.269> not<00:01:06.749> open<00:01:07.469> enough<00:01:07.849> for<00:01:08.749> the<00:01:08.929> possibilities<00:01:09.649> of<00:01:10.909> human<00:01:11.549> beings.

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Now,<00:01:12.829> we<00:01:12.929> won't<00:01:13.429> deny<00:01:13.889> that<00:01:14.589> there<00:01:14.749> are<00:01:14.969> many<00:01:15.409> ways<00:01:15.889> to<00:01:16.129> get<00:01:16.289> it<00:01:16.469> wrong<00:01:16.969> and<00:01:18.309> often<00:01:19.149> only<00:01:19.429> one<00:01:19.749> way<00:01:20.189> to<00:01:20.909> get<00:01:21.049> it<00:01:21.249> right.

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But<00:01:22.468> those<00:01:22.888> many<00:01:23.348> ways<00:01:23.768> to<00:01:23.948> get<00:01:24.088> it<00:01:24.288> wrong<00:01:24.848> do<00:01:25.588> not<00:01:25.908> really<00:01:26.368> open<00:01:26.768> up<00:01:27.088> more<00:01:27.408> possibilities<00:01:28.208> for<00:01:28.448> human<00:01:28.708> beings<00:01:29.048> quite<00:01:29.308> on<00:01:29.528> the<00:01:29.668> contrary.

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Well,<00:01:30.748> they<00:01:30.888> open<00:01:31.228> up<00:01:31.628> more<00:01:32.108> possibilities<00:01:33.028> to<00:01:33.268> fail,<00:01:34.488> but<00:01:34.708> we<00:01:35.328> don't<00:01:35.768> add.

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anything<00:01:36.920> to<00:01:37.420> our<00:01:37.580> lives<00:01:38.180> if<00:01:38.920> we<00:01:39.180> give<00:01:39.420> to<00:01:39.620> ourselves<00:01:39.960> more<00:01:40.480> possibilities<00:01:41.400> to<00:01:41.660> get<00:01:41.780> it

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wrong.<00:01:43.600> So<00:01:43.740> therefore<00:01:44.820> many<00:01:46.100> people<00:01:46.660> advocate

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a<00:01:50.771> pastoral,<00:01:51.791> a<00:01:51.991> pastoral<00:01:52.591> religion.<00:01:53.411> Now,<00:01:53.831> pastoral<00:01:54.331> is<00:01:55.111> another<00:01:55.411> word<00:01:55.811> of<00:01:55.971> the<00:01:56.151> Catholic<00:01:56.531> world<00:01:56.871> for<00:01:57.151> practical

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religion.<00:01:59.251> So<00:01:59.311> that<00:01:59.531> religion<00:01:59.931> is<00:02:00.591> not<00:02:00.891> focused<00:02:01.451> so<00:02:01.711> much<00:02:02.231> anymore<00:02:03.011> on<00:02:03.351> the<00:02:03.571> truth<00:02:04.051> of<00:02:05.031> the<00:02:05.211> matter,

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it's<00:02:06.451> more<00:02:07.391> focused<00:02:07.951> on<00:02:08.151> the<00:02:08.311> convenience<00:02:08.911> of<00:02:10.111> the<00:02:10.411> matter<00:02:10.711> and<00:02:10.911> how<00:02:11.251> people

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would<00:02:12.855> react<00:02:13.555> to<00:02:14.395> the<00:02:14.555> preaching<00:02:14.995> of<00:02:16.095> the<00:02:16.255> church<00:02:16.575> and<00:02:17.275> therefore

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the<00:02:18.875> measure<00:02:19.555> according<00:02:20.115> to<00:02:20.395> which<00:02:20.695> this<00:02:21.215> religion<00:02:21.555> is<00:02:21.815> shaped<00:02:22.235> is<00:02:22.895> not<00:02:23.035> really<00:02:23.275> God<00:02:23.695> anymore<00:02:24.075> because<00:02:24.495> God<00:02:24.795> is<00:02:24.975> kind<00:02:25.155> of<00:02:25.275> a

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terrible<00:02:25.695> piece<00:02:25.995> of<00:02:26.175> furniture<00:02:26.615> that<00:02:26.875> you<00:02:26.995> can't<00:02:27.315> place<00:02:27.615> in<00:02:27.835> any<00:02:27.995> normal<00:02:28.435> living<00:02:29.055> room.

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You adapt,<00:02:31.495> you<00:02:31.715> adapt<00:02:32.075> your<00:02:32.295> religion,<00:02:32.915> your faith,<00:02:33.855> you<00:02:34.015> adapt<00:02:34.535> it<00:02:34.935> according<00:02:35.675> to<00:02:35.955> the<00:02:36.055> measure<00:02:36.435> of<00:02:36.635> this<00:02:36.795> world.

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That<00:02:38.137> is<00:02:38.277> the<00:02:38.517> measure<00:02:38.817> of<00:02:38.997> sin,<00:02:39.637> which<00:02:39.777> is<00:02:39.917> a<00:02:40.057> pitiful<00:02:40.537> measure<00:02:41.017> really<00:02:41.437> far<00:02:41.817> too<00:02:42.057> small

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that<00:02:44.037> God<00:02:44.697> could<00:02:45.117> fit<00:02:45.557> into<00:02:45.957> that.<00:02:46.577> So<00:02:46.657> a<00:02:47.217> pastoral<00:02:47.957> religion<00:02:48.657> at<00:02:48.977> the<00:02:49.097> very<00:02:49.297> end<00:02:49.757> turns<00:02:50.397> out<00:02:50.817> to<00:02:51.477> be<00:02:51.757> a<00:02:52.017> religion

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without<00:02:53.157> God,<00:02:54.277> a<00:02:54.557> new<00:02:54.797> form<00:02:55.257> of<00:02:55.617> atheism<00:02:56.277> that<00:02:57.317> maybe<00:02:57.777> still<00:02:58.097> kept<00:02:58.417> certain<00:02:58.897> words,<00:02:59.797> Catholic<00:03:00.077> words,

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but<00:03:01.337> in<00:03:01.497> the<00:03:01.657> whole<00:03:01.857> way<00:03:02.397> how<00:03:02.697> life<00:03:03.017> is<00:03:03.217> conceived<00:03:03.677> is<00:03:03.977> just<00:03:04.177> empty.

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Empty,<00:03:07.671> empty.<00:03:08.231> And<00:03:08.291> accordingly,<00:03:09.131> pastoral<00:03:10.251> liturgy<00:03:11.011> is<00:03:12.031> filled<00:03:12.531> with<00:03:13.511> a<00:03:13.651> terrible<00:03:14.431> ending.

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Now,<00:03:17.970> if<00:03:18.230> you<00:03:18.370> want<00:03:18.570> to<00:03:18.790> see<00:03:19.150> at<00:03:19.270> the<00:03:19.390> results<00:03:19.770> of<00:03:20.130> pastoral<00:03:20.670> religion,<00:03:21.590> we<00:03:21.770> can't<00:03:22.150> really<00:03:22.330> say<00:03:22.750> that

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it<00:03:23.150> is<00:03:23.310> very<00:03:23.650> successful,<00:03:24.490> although<00:03:25.150> it<00:03:25.650> claims<00:03:26.190> to<00:03:26.950> talk.

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to<00:03:28.575> the<00:03:28.735> people<00:03:29.055> of<00:03:29.295> the<00:03:29.455> 21st<00:03:30.675> century<00:03:31.255> in<00:03:31.895> their<00:03:32.415> own<00:03:32.995> language.

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But<00:03:34.515> what<00:03:34.855> does<00:03:35.055> it<00:03:35.195> help?

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To<00:03:36.335> be<00:03:36.655> in<00:03:36.935> the<00:03:37.095> 21st<00:03:38.155> century,<00:03:38.715> if<00:03:38.975> at<00:03:39.095> the<00:03:39.275> same<00:03:39.515> time<00:03:40.175> you<00:03:40.735> are<00:03:40.955> behind<00:03:41.375> the<00:03:41.635> moon<00:03:42.015> of<00:03:42.375> sin,

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and<00:03:43.595> don't<00:03:43.875> really<00:03:44.075> face<00:03:44.535> reality,<00:03:45.955> what<00:03:46.235> is<00:03:46.475> true,

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and<00:03:48.095> just<00:03:48.415> hang<00:03:48.975> after<00:03:49.655> a<00:03:49.895> lot<00:03:50.315> of<00:03:50.655> illusions<00:03:51.155> that<00:03:51.435> may<00:03:51.615> be<00:03:51.755> nice<00:03:52.195> and<00:03:53.375> convenient,

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but<00:03:54.735> unfortunately,

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wrong,<00:03:57.321> one<00:03:57.461> of<00:03:58.081> the<00:03:58.261> many<00:03:58.641> possibilities<00:03:59.441> where<00:04:00.261> you<00:04:00.381> can<00:04:00.541> go<00:04:00.861> wrong.

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So<00:04:02.301> we<00:04:02.441> have<00:04:02.601> to<00:04:02.761> choose<00:04:03.161> whether<00:04:03.541> we<00:04:03.801> want<00:04:04.241> a<00:04:04.721> dogmatic<00:04:05.881> religion,<00:04:06.901> that<00:04:06.941> means<00:04:07.281> through<00:04:08.521> religion,<00:04:09.781> or

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whether<00:04:10.801> we<00:04:11.001> want<00:04:11.221> pastoral<00:04:11.941> religion,<00:04:12.801> which<00:04:12.961> is<00:04:13.241> convenient<00:04:14.281> religion.

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And<00:04:16.141> if<00:04:16.641> you<00:04:16.761> look<00:04:16.901> at<00:04:17.021> the<00:04:17.201> gospel,<00:04:17.921> you<00:04:18.101> find<00:04:18.341> out<00:04:18.661> that<00:04:19.281> the<00:04:19.441> gospel<00:04:19.681> has<00:04:20.001> decided<00:04:20.521> for<00:04:20.941> the<00:04:21.201> true<00:04:22.041> religion.

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When<00:04:23.732> it<00:04:23.932> says<00:04:24.312> in<00:04:25.152> the<00:04:25.312> Gospel<00:04:25.432> of<00:04:25.732> Luke,<00:04:26.952> don't<00:04:27.252> be<00:04:27.532> afraid,<00:04:29.252> you<00:04:29.472> little<00:04:29.772> herd,<00:04:30.912> because<00:04:31.552> God<00:04:32.072> has<00:04:32.372> decided

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to<00:04:33.352> give<00:04:33.632> you<00:04:34.412> his<00:04:35.092> kingdom.<00:04:36.552> Obviously,<00:04:37.172> when<00:04:37.472> you<00:04:37.592> just<00:04:37.732> look<00:04:37.932> at<00:04:38.072> yourself<00:04:38.632> and<00:04:39.352> you<00:04:39.752> see<00:04:39.972> how<00:04:40.172> little<00:04:40.492> you<00:04:40.772> are,

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one<00:04:42.012> can't<00:04:42.412> be<00:04:42.512> surprised<00:04:42.892> that<00:04:43.152> you<00:04:43.232> are<00:04:43.372> tempted.

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to<00:04:44.867> make<00:04:45.227> a<00:04:45.487> compromise<00:04:45.987> with<00:04:47.127> the<00:04:47.307> world<00:04:47.647> and<00:04:47.927> find<00:04:48.247> an<00:04:48.407> agreement<00:04:48.887> with<00:04:49.787> the<00:04:49.947> world,<00:04:50.287> because<00:04:50.547> the<00:04:50.687> world

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you<00:04:51.087> are<00:04:51.207> one.

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And<00:04:52.167> the<00:04:52.287> church<00:04:52.387> is<00:04:52.587> small,<00:04:53.167> but<00:04:53.307> the<00:04:53.467> world<00:04:53.887> is<00:04:54.127> big<00:04:54.707> and<00:04:55.027> strong<00:04:55.667> and<00:04:56.027> it<00:04:56.127> really<00:04:56.627> shows<00:04:57.227> off<00:04:57.867> and

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is<00:04:58.227> proud<00:04:58.687> about<00:04:59.067> the<00:04:59.287> nothing<00:04:59.587> that<00:04:59.927> it<00:05:00.047> has,<00:05:00.727> much<00:05:01.147> more<00:05:01.587> proud<00:05:02.107> than<00:05:02.847> the<00:05:03.027> church<00:05:03.467> is<00:05:04.107> proud<00:05:04.547> about

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the<00:05:05.347> fullness<00:05:05.767> of<00:05:05.967> God<00:05:06.327> and<00:05:06.627> Christ<00:05:06.967> it<00:05:07.287> has.

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So,<00:05:08.202> if<00:05:08.362> you<00:05:08.522> simply<00:05:08.922> look<00:05:09.382> at<00:05:09.962> you<00:05:10.282> and<00:05:10.462> at<00:05:10.582> the<00:05:10.702> world,<00:05:11.322> you<00:05:11.522> are<00:05:11.842> kind<00:05:12.422> of<00:05:12.602> inclined<00:05:13.082> to<00:05:13.762> go<00:05:14.002> for<00:05:14.442> an<00:05:15.182> agreement.

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But<00:05:16.622> when<00:05:16.802> you<00:05:16.942> read<00:05:17.102> the<00:05:17.282> Gospel,<00:05:18.262> then<00:05:18.282> it<00:05:18.462> says,<00:05:18.762> well,<00:05:18.962> hang<00:05:19.102> on.

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It<00:05:19.662> continues<00:05:20.142> there<00:05:20.462> and<00:05:20.582> says,<00:05:20.802> no,<00:05:21.122> don't<00:05:21.522> be<00:05:21.662> afraid,<00:05:22.102> although<00:05:22.462> you<00:05:23.082> have<00:05:23.242> reasons<00:05:23.622> to<00:05:24.002> be<00:05:24.122> afraid

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if<00:05:24.722> you<00:05:24.842> look<00:05:25.062> at<00:05:25.202> your<00:05:25.322> situation.

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very<00:05:27.048> unpathtural<00:05:28.448> situation<00:05:28.988> of<00:05:29.288> speaker<00:05:29.628> language<00:05:30.188> that<00:05:30.728> the<00:05:30.908> sinner<00:05:31.288> doesn't<00:05:32.008> understand,<00:05:32.748> doesn't

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simply<00:05:33.728> understand<00:05:33.948> today,<00:05:34.628> has<00:05:34.908> never<00:05:35.648> understood<00:05:36.388> independently<00:05:37.928> whether<00:05:38.308> that<00:05:38.568> has<00:05:38.768> been<00:05:38.968> in<00:05:39.088> the<00:05:39.208> 21st

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century<00:05:39.868> or<00:05:40.248> in<00:05:40.348> the<00:05:40.428> first<00:05:40.648> century.<00:05:41.388> They<00:05:41.548> have<00:05:41.688> killed<00:05:42.048> Christians<00:05:42.468> already<00:05:42.908> in<00:05:43.108> the<00:05:43.208> first<00:05:43.408> century.<00:05:44.368> Now<00:05:44.428> if

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you<00:05:44.968> look<00:05:45.128> at<00:05:45.248> your<00:05:45.368> situation<00:05:45.788> the<00:05:46.028> way<00:05:46.168> it<00:05:46.288> is,<00:05:46.428> it's<00:05:46.728> terrible,<00:05:47.468> frightening,<00:05:48.168> but<00:05:48.328> the

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Gospel<00:05:48.983> says,<00:05:49.823> well,<00:05:50.003> although<00:05:50.443> it<00:05:50.643> is<00:05:50.883> the<00:05:51.083> way<00:05:51.263> it<00:05:51.443> is,<00:05:52.223> don't<00:05:52.543> be<00:05:52.743> frightened<00:05:53.263> because<00:05:53.843> the<00:05:54.243> Lord<00:05:54.443> has<00:05:54.723> decided

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to<00:05:55.343> give<00:05:55.523> you<00:05:56.023> his,<00:05:56.703> his<00:05:57.623> kingdom.<00:05:58.783> And<00:05:58.903> that's<00:05:59.723> good<00:05:59.943> news.<00:06:00.563> It's<00:06:00.743> so<00:06:00.883> unpastual,<00:06:02.623> more<00:06:02.943> unpastual<00:06:03.803> it<00:06:03.963> could<00:06:04.163> not<00:06:04.363> be,

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because<00:06:05.483> he<00:06:06.043> will<00:06:06.203> supply<00:06:06.843> you<00:06:08.043> with<00:06:08.343> something.

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that<00:06:09.118> the<00:06:09.258> world<00:06:09.698> has<00:06:10.078> never<00:06:10.558> seen<00:06:10.938> and<00:06:11.178> will<00:06:11.698> never<00:06:12.158> seen<00:06:12.558> as<00:06:12.818> long<00:06:13.138> it<00:06:13.678> doesn't<00:06:14.118> enter<00:06:14.438> into

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the<00:06:14.818> church,<00:06:15.358> the<00:06:15.458> dogmatic<00:06:15.978> church<00:06:16.358> that<00:06:17.018> proclaims<00:06:17.658> the<00:06:17.758> dogmatic<00:06:18.338> face,<00:06:18.638> it<00:06:18.838> will

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never<00:06:19.338> see<00:06:19.618> it.<00:06:19.818> But<00:06:19.918> if<00:06:20.698> we<00:06:20.938> proclaim<00:06:21.478> dogma<00:06:22.098> we<00:06:22.818> proclaim<00:06:23.398> the<00:06:23.778> truth<00:06:24.178> and<00:06:25.198> if<00:06:25.358> we<00:06:25.478> proclaim

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the<00:06:26.038> truth<00:06:26.358> we<00:06:26.678> really<00:06:27.198> have<00:06:27.838> a<00:06:28.458> product<00:06:28.958> that<00:06:29.878> nobody<00:06:30.298> else<00:06:30.738> has.

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in<00:06:31.983> this<00:06:32.143> world,<00:06:32.623> nobody<00:06:32.883> else,<00:06:33.803> and<00:06:34.103> we<00:06:34.263> will<00:06:34.383> be<00:06:34.503> the<00:06:34.623> only<00:06:34.903> ones<00:06:35.343> and<00:06:35.683> there<00:06:35.923> is<00:06:36.063> nothing

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better<00:06:36.923> in<00:06:37.363> this<00:06:37.663> damned<00:06:38.323> world<00:06:38.823> as<00:06:39.983> a<00:06:40.203> company<00:06:40.823> that<00:06:41.283> sells<00:06:41.703> a<00:06:41.923> product

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nobody<00:06:43.413> else<00:06:43.773> has.

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In<00:06:46.365> the<00:06:46.485> name<00:06:46.565> of<00:06:46.765> the<00:06:46.905> Father,<00:06:47.805> and<00:06:47.865> the<00:06:48.025> Son,<00:06:48.985> and<00:06:49.045> the<00:06:49.245> Holy<00:06:49.465> Spirit,<00:06:50.705> Amen.